I did a day trip to Bradford today for meetings. And the sun shone. Clearly no coincidence…
Sitting on a train for hours does at least allow some space for reading and today’s was very stimulating (apart from the addictive novel I’ve almost finished – Stieg Larsson‘s The Girl with the Dragon Tattoo):
In his excellent ethicalcomment blog Dr Charles Reed offers an important lens through which to view the current revolutions going on in North Africa (Tunisia, Egypt and Libya). If we are not to react simply to the immediate – which stimulates short-term reactive action that inevitably leads to further trouble in the future – but think through the longer-term consequences of potential courses of action, then we need to delve into history. Charles points us to an interesting essay by Professor David Bell.
Remembering the accuracy of Jesus’s realistic warning (that if we clear the one demon out of the house before having something better to put in its place, then loads of demons will fill the vacuum that nature so abhors), this also raises the question about what support is to be given to building a new framework for civil society in countries where it has broken down. I remember very well the collapse of the Soviet Empire and the flood of nutters, pornographers, druggies, robbers and exploiters that filled the gap left where the social, political and economic frameworks had been.
The second interesting bit of reading was Timothy Garton Ash‘s reflection in the Guardian on the lessons of history as seen through the lens of Polish-Russian relations. He begins with this introduction to a discussion about truth-telling:
Adam Daniel Rotfeld, a former Polish foreign minister, has on his visiting card one of the world’s more extraordinary titles. It reads: Plenipotentiary for Difficult Matters. What a wonderful idea. Every country, every company, every family should have one.
The third article, also from the Guardian, is related to the previous two: ‘Churnalism or news? How PRs have taken over the media’. There is something funny about people being taken in by hoaxes. There is something very funny about journalists being taken in by hoaxes. But there is also something very worrying about the pressures under which journalists now work (understaffed and under too much pessure to produce headlines quickly and dramatically without proper checking of sources) that potentially reduces (a) the value of the journalism produced and (b) our trust in what we read, watch or hear.
The common theme of these three items is the need for intelligent appraisal of what we see and hear and the need for people (journalists and/or historians) who help us ‘see’ and think about more wisely what is presented to us in the media as ‘truth’. What I see on the news this evening means nothing without some contextual interpretation; however, that context is not just the contemporary events, but also the ‘deep’ (broader historical or cultural) lens through which we understand the current events.
We don’t need quick news. We need deep news.
February 25, 2011 at 8:41 am
The demon clearing is one that resonates with me. When I watched the protesters celebrating in Cairo I was reminded of similiar scenes when Saddam Hussein was deposed. I have just been writing some articles on the background to the Middle East troubles and think I am now getting a little depressed.
http://billpeddie.wordpress.com
February 25, 2011 at 11:49 am
Thanks for a good morning’s read. I just copied and posted the link to the article on churnalism to several friends …. without checking or corroborating it!
February 25, 2011 at 6:23 pm
One reason I limit my attention to news sources and don’t follow as much of the existing “deep news” as I should is that it’s simply too difficult to identify its relevance to me, how it affects how I should live, and to then apply that. It’s too complex and there’s too much.
Two examples: I’m aware that if I buy non-Fair Trade chocolate I might be contributing to child slavery, and so I don’t buy it. Hardly an ascetic choice given that even Dairy Milk is FT these days! I am aware that unbridled consumption of oil has serious humanitarian consequences in the Middle East and potentially closer to home, so I am trying to reduce my dependence on oil. But I’m far from perfect and I’m sure that some of the money I spend goes toward industries that are harmful. If I were to analyse every action I take in the sort of depth in which I think it should be considered, I wouldn’t have time to actually do anything; where to stop following the chain of my actions? I consistently fall short of the ideal of all my actions contributing somehow to good. Even if I were to apply the high standard I would like to one category (food, for example) I would find myself without much time to do anything else. I also suspect that with the choices currently available, that sort of commitment to ethical living would probably mean a significant withdrawal from mainstream society — admirable, but I don’t think I’m just reacting to my own guilt at not doing enough when I say that such a strategy may not lead to the creative and collaborative work which can make it possible for more people to live more ethically. If I grew all my own food in suburban London I wouldn’t have any money to buy Fair Trade chocolate, because I wouldn’t have the time to work as much as I do now.
So I would like a news service that, in addition to warning me of potential dangers, helps me make better decisions about how to allocate the resources I do have in order to do the most good, while working 40-50 hours a week and participating fully in my household and local community as well as wider networks. That’s so far away from the news service we have now that I find it difficult to imagine.
At the moment I think I get closer to the ideal of making a positive difference in the world by trying to be kind and honest in all my dealings, and by semi-randomly supporting good causes that cross my radar, than I would by any systematic appraisal of the daily headlines.
I wonder: are most people like me? That is, are most people even trying to make a positive difference? Do they hear negative news stories and think “What can I do differently in the long term, if anything, to prevent this happening again?” or similar? If not, why not? Is it a failure to recognise the interconnectedness that means their actions do make a difference to others, or a lack of motivation for positive action, or the perennial struggle of self-interest versus the common good? I’m not immune to that last one, of course, but in some cases the common good and my own desires can be reconciled: win-win situations do exist. I do yearn to find or create more of them. I tend to think that if everyone had such a strong yearning the world would be a little less messy than it is. Yet the world goes on resolute in its dog-eat-dog-ness, in a competitive rather than cooperative pattern. Is that because my own actions aren’t enough or because others are even worse than I am at seeking and finding creative, mutually beneficial solutions to problems? Or is that the wrong question to ask if I’m talking about cooperation? Either way, what can I do about it?
February 25, 2011 at 8:45 pm
“The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.” Antonio Gramsci,
Selections from the Prison Notebooks
February 26, 2011 at 6:49 am
Kathryn: what you can be fairly sure of is that:
1. those who pontificate on global ethics in papers like ‘The Guardian’ or on the BBC live in large houses on large incomes, educate their children privately, and take quite a few flights each year (fact-finding, of course).
2. their income depends on public money (e.g. public sector advertising and similar boondoggles) and tax shelters (‘The Guardian’ pays almost no tax).
3. They have never run a business in their life and know nothing of macro-economics.
4. They have very little understanding of how the Chinese political economy is shaping up, and how this is related to ballooning US public debt.
February 26, 2011 at 1:54 pm
Thanks Nick, wise comment on complex things.
Make sure you read the rest of the Larsson Millenium trilogy, excellent novels about big issues, like mysogyny, sex trafficking and corruption. The Swedish title of The Girl with the Dragon Tattoo is Men Who Hate Women. Wonder why they changed that?