This is the script of this morning's Thought for the Day on BBC Radio4's Today programme.
A month or two ago I had a coffee in London with a friend who has her own business coaching high-level executives. Her speciality is resilience – helping business leaders to hang on in there and develop a long-term perspective on decision-making in a competitive and challenging world. I asked her what her basic approach was and she spoke about such things as realism, recognition, forgiveness, resolution, and so on. Listening to her explain this dynamic, I thought the concepts all sounded very familiar. And when I asked where this language came from, she said it was standard HR vocabulary. She seemed a little surprised when I suggested that it was born several thousand years before HR was invented and is profoundly religious.
To speak of a leader facing reality, re-shaping their understanding and view of the world, then moving on in a new light with a clear resolve, is what Christians mean when they use the old-fashioned word 'repentance'.
The Greek word from which it is taken – metanoia – means, literally, 'change of mind'; that is, to use a different metaphor, that we allow the lens behind our eyes – the one through which we filter our experience of the world out there and why it is the way it is – to be re-ground … re-shaped so that we look and see and think and, then, live differently.
Of course, it is social death to use the word repentance unless shouting it out through a megaphone at Oxford Circus – which, I suppose, is evidence of social death, anyway.
But, the word – or, at least, the concept it encapsulates – lies at the heart of a crucial political conundrum that, although it has an immediate application, is as ancient as human life itself. It is the conflict between society's need for long-term political thinking and planning and people's demand for instant gratification. And the Internet has exacerbated this conflict because we have got used to instant information, quick decisions and what might be called 'now-ism'.
I said this isn't new. The prophets of the Old Testament, speaking in the eighth and sixth centuries BC, countered the prevailing longing for the security of quick military and economic alliances with warnings that such short-term thinking can lead to long-term problems. Populism doesn't always represent wisdom.
In a very brave sermon preached in the wake of Kristallnacht in November 1938 in Berlin, Helmut Gollwitzer stated: “Where repentance stops, inhumanity begins.” As relatively few others did, he looked beyond the events of that initial pogrom and saw where short-term compromise might lead. OK, it's a dramatic example. But, it does show that the need to be open to changing our mind and thinking in the long term is vital in every area of life, not just HR or politics.
May 21, 2014 at 9:44 am
Reblogged this on hungarywolf.
May 21, 2014 at 9:47 am
Heard it live. Excellent! Like HRH, we need to keep referring to 1938 to see the seeds of 1944. There are still those who need to say sorry and repent, not just the Germans but also the Hungarians.
May 21, 2014 at 9:49 am
And those in the West/ the Church who appeased Fascism and approved of anti-Semitism.
May 21, 2014 at 2:42 pm
Thank you for this thought. Brilliantly and powerfully put.
May 22, 2014 at 8:07 pm
Thank you very much indeed for the excellent thought. It is truely thought provoking.
May 24, 2014 at 3:32 pm
“such things as realism, recognition, forgiveness, resolution, and so on”
and
“we filter our experience of the world out there and why it is the way it is”
and
“… re-shaped so that we look and see and think and, then, live differently.”
Thank you for this pastoral T for T
My husband died in January and so your words have been a great help.
May 25, 2014 at 5:25 pm
Sue Dilworth, I am so sorry to hear about your bereavement. I prayed for you this morning.
May 25, 2014 at 8:34 pm
To speak of a leader facing reality, re-shaping their understanding and view of the world, then moving on in a new light with a clear resolve, is what Christians mean when they use the old-fashioned word ‘repentance’.
You wish. The dogcollars in the churches I used to frequent said it meant saying sorry to God – in other words, it was pretty well meaningless.
You will not be surprised I don’t frequent churches these days…