Following my post on the resignation of UK Government Minister David Laws (in the light of Bishop Margot Käβmann’s resignation in February), there are two types of resignation in the spotlight today. I had intended to write something funny today, but the news got in the way.
Horst Köhler, President of Germany, has resigned only a year after securing a second term in office. He caused offence last week after suggesting that there can be a justification for Germany’s armed forces being involved in operations away from home in order to secure particular interests. The Left accused him of supporting ‘gunboat diplomacy’ (he doesn’t) and the Right left him to stew in his embarrassment. Today he resigned, saying he regretted that his comments could lead to a misunderstanding about a difficult question for the nation – viz Afghanistan.
So, German politics loses as its figurehead a good man with a good record because people are too stupid to listen intelligently to a comment and debate it seriously. What he said is contentious, but that is no reason for not saying it – even for a Head of State who has the best interests of his country at heart. German military involvement in Afghanistan is a hot potato in Germany right now and Margot Käβmann herself got into trouble in January when, as head of the EKD (Evangelische Kirche in Deutschland), she called for a renewed debate over the withdrawal of troops when there was a lack of vision for the conflict.
Köhler will be replaced in the interim by Jens Böhrnsen (SPD), speaker of the Bundesrat (Upper House). What is remarkably odd about all this is simply that the debate about Afghanistan will still go on, yet Germany will have lost a very good Head of State. And – as I have aksed elsewhere – who has gained what by this resignation?
However, the second resignation is arguably more serious for the wider world. This is the sense of resignation felt across the globe that Israel can do what it likes and get away with it – that in the end no one will hold Israel to account. They can build their illegal settlements, flout UN Resolutions at will, refuse to cooperate with the wider world (eg. nuclear proliferation negotiations) and commit atrocities against vulnerable people – and apart from a few sharp words, they can then carry on business as usual.
So, today they have intercepted (in international waters) the flotilla of boats taking aid to Gaza and lives have been lost. Ambassadors have been called in to explain events and protests have broken out around the world. Our own Foreign Secretary has issued a call for Israel to stop the blockade of Gaza forthwith. Whistling in the wind?
The tragedy of this is (a) that Israel’s security depends on the security of its neighbours and friends, (b) that original victimhood cannot justify making victims of others, (c) that Israel’s legitimate complaint about the violence of others towards Israel is drowned out by the horrified complaints of those offended by Israel’s own oppressive actions.
That said, however, I guess many people around a horrified world will once again be resigned to the fact that Israel will simply ignore protests and present itself as the aggrieved victim. Others, however, will now find in this action yet another sanction for further violence and less understanding.
Psalm 122.6 implores:
Pray for the peace of Jerusalem…
But the peace of Jerusalem is never seen in isolation from the call of the prophets for God’s people to love justice, exercise mercy and walk humbly with God (and, therefore, with everyone else).