The media have been running a range of variations on a single theme during the last couple of weeks. It is time it was realised that it is a non-story aimed at getting lots of publicity for a marginalised minority. Some people want to be ‘de-baptised’ and the media are lapping it up. Well, by ‘lapping it up’, what I really mean is that they have re-hashed a story put out by the BBC for which I did a half-hour interview resulting in a seven-second broadcast and there is even a marked similarity in the wording in several of the printed or online versions I have read. In other words, a single non-story is turned into a story by one media agent milking another – and so it goes on. Exactly what Nick Davies is questioning in his Flat Earth News.
The campaign, being promoted mischievously by the National Secular Society, is to put pressure on the Church of England to allow people to be ‘de-baptised’. You can read the details elsewhere, but there are several matters arising from this debate that need a more cogent airing. So, here goes.
1. If an atheist believes baptism is just a load of voodoo and that nothing happens, what is there to ‘de-do’ (if you see what I mean)?
2. One of the criticisms of the Church is that babies or children who are baptised without their consent are somehow being indoctrinated into something sinister and that this infringes their human rights. Apart from the obvious retort that we do lots of things to young children without their consent (like feeding them, dressing them, cutting their hair, making them go to school, telling them off, not letting them play on the motorway, etc), this betrays a pile of dodgy assumptions. For example, it assumes that life is neutral and children are born as blank sheets. Apparently, if you bring up a child in a family shaped by a ‘religious’ world view, you are damaging them psychologically; but if you bring them up in a ‘non-religious’ context, they will grow up free and able to make their own mind up about the meaning and purpose of their life.
What utter nonsense. The atheist assumes a worldview and brings up the child in a non-neutral context in which certain views of the world, meaning and morality are being represented – and into which the child is being indoctrinated. That is to say, the atheist’s world view is not neutral and, therefore, not inherently preferable to that of a theist. Both assume and construct world views and bring up their children within them; but neither is neutral.
So, the atheist does not simply protect the child from something ‘extra’ that is dangerous to an otherwise neutral way of seeing and being, but is shaping that child’s world view according to other assumptions about the way the world is and why it is that way. I fail to understand why people who claim to be ‘rationalists’ become so irrational that they cannot grasp this obvious fact.
3. I am hearing allegations that the EU is protecting the ‘evangelical noises getting louder and louder’ by its legislation and that this is a bad thing. Well, I don’t know about that, but I do know (because I was marginally involved in it) that there was a long and protracted attempt by elements in the EU (France in particular) to remove from the putative European Constitution any reference to the Christian history of Europe. How stupidly irrational and illiberal is that?
As I have observed elsewhere, it is impossible to understand the history (and, therefore, the present – to say nothing of the future) of Europe without understanding its Christian history – for both good and ill. Germany – including Hitler, etc. – cannot be understood for one second without an appreciation of the Reformation. I could go on, but I begin to lose the will to type at this point…
So, we need to challenge the so-called ‘myth of neutrality’ – not on privileged religious grounds, but on grounds of intellectual and rational consistency. And theists need to be more confident in seeing off the arrogant assumptions of the campaigning atheists who betray a little more blind faith in their own assumptions than is healthy for their own internal consistency.