Greece boils, the euro trembles, the world waits (most of us helplessly) to see what will emerge in the next few days. Our futures, our pensions, our securities depend on the decisions of the very people who led (or allowed to be led) the world into the economic mess it currently experiences. Protests aside, somehow life just carries on.
It still seems odd to me that the present government wants to measure the well-being of the people of Britain without reference to religious or other motivation for living or choosing. I wonder if such inconvenient ‘truths’ as the recent Barnardo’s findings will be taken into consideration in such research. When Jesus said that to enter the kingdom of God you have to become like a little child he might have been stating a fundamental truth about human society and not just making a Christian attitudinal observation: that the well-being of our children is an indicator of the health of our society or culture.
Back in 2000 Rowan Williams (then Archbishop of Wales) identified the commodification and sexualisation of children – with adults competing childishly with children instead of behaving like adults – in his book Lost Icons. He raised questions that went to the heart of our society’s obsessions, seeing behind the confident exterior some of the ugliness that was festering unhindered behind the curtains. He was largely ignored – not for the last time.
Back in 2009 The Children’s Society published the report of the Good Childhood Inquiry. Being the largest evidence-based research ever conducted into the experience of and consequences of childhood, it provoked some interesting and (often) self-justifying responses – particularly from observers who couldn’t question the evidence, but found the conclusions inconvenient or unconducive to personal lifestyle preferences. There were those who quickly tried to forget it.
Following publication of Barnardo’s latest poll results this week, the airwaves have been full of debate about why British children are the unhappiest in Europe. But this again is inconvenient because it questions our values, priorities and lifestyle preferences.
This comes close to home for me not because of the events going on in London and other major cities around the world, but because I have just spent the day in Bradford at a Clergy Study Day where serious collective attention was being paid to issues of power, poverty and provision in relation to the so-called ‘Big Society’. (This day was planned a year ago, well before I even knew I was coming here, and the theme was clearly on the church’s radar well before the Occupy movement was even conceived.) Clergy deal every day with these issues on the ground.
Politicians and bankers might well have serious charges to answer, but that doesn’t let the rest of us off the hook. Why do we persist in ignoring inconvenient voices? Why do we ignore the evidence and continue to allow – or even foster – a culture that makes our children so miserable? Or do we just have to conclude that, actually, our children have just got it wrong?
We need to dig deeper and more honestly if we are to understand our cultural malaise. But, understanding won’t necessarily translate into action unless we genuinely have the will to change.