Yesterday an open letter from thirty church leaders in Yorkshire and Humberside was published. Addressed to the Prime Minister and copied to the Deputy Prime Minister, Chancellor of the Exchequer, and the Secretary of State for Work & Pensions, the letter aims to highlight concerns about the impact of welfare cuts in the part of England we serve. It was timed to preempt the Chancellor’s Autumn Statement due tomorrow.
The thing about church leaders is that we have people in every community, from every stratum of society, and of a huge diversity of origins and backgrounds. Perhaps we are unique in that respect. Our reach goes deep and wide – and the pictures we build are not fabricated according to ideology, prejudice or even theology.
The letter caught local headlines, but managed to omit reference to a crucial paragraph in which the potential for getting people off welfare and into work is applauded. However, we also have to maintain a concern for those who cannot work, cannot get work or who fall through all the nets. Churches (among others) are currently and quietly providing night shelters for homeless people, running food banks, caring for people (and families) whose life has been radically changed for the worse.
The letter adds the voice of thirty church leaders (on behalf of those who tell us their stories of grassroots experience) to others attempting to inform the Government how its proposals are impacting on people (in our case) who live outside London; welfare cuts are having an impact on people every day and the poorest are paying the highest. In Bradford we have 38,000 children living below the poverty line. We still see the poorest people getting poorer, while the richest people are getting richer – and that’s a scandal.
The letter, accompanying a study entitled Am I my Brother’s Keeper? A Christian Overview of Welfare Reform and Cuts in Public Spending (Churches Regional Commission for Yorkshire and the Humber), reads as follows:
As Church leaders in the North of England, we would like to express our concern over the way that cuts in public spending and reforms to the welfare system are beginning to play out in the communities we serve. We commend to you a policy paper written by the Churches Regional Commission for Yorkshire and the Humber, Am I My Brother’s Keeper, which offers an informed overview of welfare reform and cuts in public spending in the context of the values that have driven welfare since the inception of the Welfare State.
We are concerned that the ideology behind many cuts and reforms serves to undermine fundamental principles of mutual care that are basic to our vision of a good society. We are similarly disturbed that the political rhetoric that is increasingly used of benefits claimants, “scrounger” and “feckless” to name but two, stigmatises welfare in such a way that those who are in genuine need become reluctant to make claims, to the detriment of themselves, their families and the communities in which they live.
We express support for those aspects of Universal Credit which make a genuine attempt to address longer term problems within the welfare system that can act as a deterrent to work. Indeed, we agree that work is the best route out of poverty for many people. However, we would also wish to draw your attention to the need to ensure that full-employment remains a policy aim for the Government in support of a system that sees welfare as transitional assistance for those that are capable of work.
We are especially troubled by welfare reforms that time-limit benefits at a time when structural unemployment makes it impossible for many to get the jobs they need for themselves and their families.
We would also urge care in applying means-testing in an aggressive way that further polarizes the debate about welfare into one in which the independent and self-sufficient think of themselves as being in permanent support of the dependent and “feckless”. Our view of the good society as interdependent and of people as fundamentally of equal worth, makes it impossible to support that polarization.
We wish to confirm our support for:
- The Welfare State
- As a mechanism for remedying the worst effects of laissez faire capitalism
- As a way of addressing social inequality
- As a safety net for those who are temporarily, or permanently, in need
- A system of taxation that encourages responsibility among the wealthy to share their good fortune with other members of the society to which they belong
- A work ethic which encourages all people towards employment and the duty to care for themselves and their own families in the first place, as they are able and when economic life permits
- Full-employment as a policy goal that allows the Welfare State to function properly
Finally, our experience in the North underlines the need to achieve a better balance in the UK economy between the South – and especially the South-East – and the North. This would enable people in northern communities to deploy and benefit from their skills and abilities and thus contribute to enhancing the productivity of the country as a whole.