A soldier is attacked in Woolwich and brutally murdered. The men who did it seem determined to be caught. Seeing the footage, they look familiar – speaking with the same deluded dysfunctionality that is not uncommon in some inner-urban areas. Criminal.
But, why is this being deemed a terrorist attack? If someone did something similar whilst shouting about being Jesus, would it be seen as criminal or terrorist? And would the EDL response – to attack mosques – be paralleled by attacks on churches by angry atheists? And would anyone try to legitimise or explain it, rather than simply condemn it outright?
The labels we attach, the language we use and the framework within which we understand such phenomena are shaped by the unarticulated assumptions we bring. Does anyone seriously think these guys are motivated by Islam any more than the Provisional IRA or the UDA were motivated by a rational reading of the Gospels?
In a week framed by Muslims taking responsibility for crimes such as child sexual exploitation in their own communities and the appalling murder of this soldier in Woolwich, it might be worth pausing to examine the assumptions behind the language and the judgements of those politicians and reporters who are doing their best to articulate what this attack represents – and to question whether another narrative might be more appropriate. At a time such as this we need wisdom.
In the meantime, behind the horror, we pray for the family of the murdered soldier, the people who witnessed this dreadful, violent crime, and those now dealing with it both socially and politically.