One day in the life of the General Synod of the Church of England here in London.
- Women bishops legislation in groups
- The naming of dioceses
- Presidential Address by the Archbishop of York
- Church schools
- Review of how the General Synod works
OK, there was also some other exciting stuff in between – legislative, mostly, but also lunch.
What holds all these seemingly disconnected agenda items together? Well, they fit into the mosaic of imaginative and prophetic life and work of the Church of England at every level.
Women bishops will come to be – we are simply trying to get the best legislative way of doing it, but are also learning to behave more maturely and Christianly as we do so. This matter brings in questions of justice, ethics, theology, ecclesiology, mission and order.
Until now an English diocese could only be named after a city. So, even though the new diocese in West Yorkshire & the Dales is based regionally, it has to be named after the Bishop's see: Leeds. In future it will be possible to name a diocese after its region – as it has been for ages in other parts of the Anglican Communion. So what? Well, the change (not welcomed by all) is permissive and demonstrates a concern to see from the outside what we are about on the inside. Not an enormous change, but perhaps significant.
The Archbishop of York delivered a powerful Presidential Address in which any hint of us being 'the Conservative Party at prayer' was declared dead and buried. The scandals of poverty, homelessness and the inequities between rich and poor were cited and statistically exposed – along with references to Jim Wallis, St Francis, Pope Francis and Gustavo Guttierez inter alia. As the Archbishop of Canterbury commented on Twitter, this was a “powerful address on shocking state of UK poverty. Statistically based, ethically clear, spiritually challenging”.
Church schools are contentious and often misrepresented. They are not faith schools. They aim to serve the communities in which they are set and they need to regain confidence in their ethos and remit. This debate was not about 'schools for the sake of the church', but, rather, about 'church for the sake of schools'. There were some impressively informed and wise contributions regarding education per se and the impact good education can have on the ground. In other words, theology provided the context for consideration of the common good, good education for all and the broader development of society for which good education is vital.
Anyone with experience of the General Synod knows that business could be done differently and, probably, better. But, the aim of this is not simply to order the mechanics of our business better (as an end in itself), but to enable us to get our business out there (as an end which is better enabled if the mechanics are clearer). In other words, this isn't about internal plumbing and yet more introspective navel-gazing; it is about enabling the church to be better focused on its real mission.
So, the agenda looks a bit bitty. But, it has to do with creating a mosaic of church life and witness that works at the levels of individual commitment, congregational focus, parochial service, diocesan priority, national prophetic speech. It is held together by the vocation of the church to be grasped by a prophetic imagination – being drawn by a vision of God's character and the vocation of God's people to live for the sake of the world in which we are put. It is prophetic because it dares to engage with uncomfortable truth and the messy unclarity of human life and society whilst demanding imagination of a world that does not yet exist.