This morning I read Alan Johnson's moving memoir This Boy and it nearly brought me to tears. Without a shred of self-pity, the former Labour minister simply gives an account of his childhood. Dreadful poverty, but powerful women.
This evening I read a book of sermons edited by the late John Hughes of Jesus College, Cambridge. Entitled The Unknown God, the sermons formed a series responding to the so-called New Atheists. It is funny as well as incisive, bringing together such minds as Terry Eagleton, David Bentley Hart, Tim Jenkins, Alister McGrath and John Cornwell.
The thing about sermons is that they are concise. They focus in a way that a ten or twelve minute time limit necessitates, but manage to be dialectical in nature as well as limited in reach. The only pity is that no New Atheist was invited to preach a response to these responses. (The charge that New Atheists don't preach is, of course, nonsense; assertion rather than engaged and informed argument is the nature of the approach.) but, it would have been interesting to hear someone respond within the constraints of a sermon preached.
The connection between Johnson's book and the sermons (in my reading of both books in a single day) is that Johnson's poor childhood took place as the consumerist post-war generation was growing with an assumption that religion was on the way out. David Bentley Hart observes:
Late modern industrial societies, whose economies are primarily consumerist, are already effectively atheist, insofar as the principal business of economic life in them has become the fabrication of an ever greater number of the traditional prohibitions upon the gratification of those desires. Our sacred writ is advertising, our piety is shopping, our highest good is private choice… What once had to masquerade, even to itself, as a deep moral conviction and intense intellectual passion can now openly disport itself as the conventional and rather boring metaphysical rationality of a society shaped by the mechanisms and logic of the market. (p.89f)
It is the juxtaposition of a memoir that reflects on the mid-20th century development of the consumer society (finding a way out of poverty) with a questioning of the contemporary “radical” scientism that shapes or colludes with it that is interesting here. But, it is further interesting to pursue the accompanying category errors that lead to such confusions – such as that identified between 'faith' and 'belief' by Terry Eagleton.
You have to read the book to see what I mean.