This is the script of this morning’s Pause for Thought with Zoe Ball on BBC Radio 2.
It probably shouldn’t come as a surprise to anyone that if you make a film about a place, loads of people then want to go there to see with their own eyes. ‘The Dig’ is a case in point. I watched the film the day it came out and was captivated. If you haven’t seen it, it’s about the discovery of an Anglo-Saxon burial ground at Sutton Hoo in Suffolk in 1939, and the movie – with Carey Mulligan and Ralph Fiennes – explores how it nearly didn’t happen at all.
Visitor numbers have shot up since the film was launched – so, I do understand the draw to see the place. When I was a vicar in Leicestershire we had the shaft of a Saxon cross in the churchyard, dating back to the mid-800s. I baptised in a Norman font that had been there for a thousand years (Norman was the period, not its name). We drank wine out of an Elizabethan chalice. People through the ages in that village had seen and touched these objects as the world changed around them.
I guess there is something powerful about a physical connection with people in the past that makes us realise that Now is transient, and one day we will all be someone else’s past.
Next Saturday I’ll be ordaining 23 new clergy at Ripon Cathedral. I have encouraged them all to go down into the Saxon crypt, reputed to be the oldest stone-built place of Christian worship in England. The people who brought Christianity to these islands were brave and radical, giving up their lives for the sake of love and rejecting the brutal plays for power through violence that characterised much of life then. And they were here.
The past might be a foreign country in many ways, but we need physical things that connect us, that remind us of where we have come from, of who we are and what has shaped us. This should not come as a surprise to me: Christian faith is rooted in the conviction that God once took flesh, opting into the material world of stuff.
So, what is spiritual always needs a touching place.
June 29, 2021 at 1:54 pm
Hi Nick, I was a bit shocked at first with ‘your title’ given the events of the weekend but thoroughly agree with you having read the text now! I remember reading the ‘License for non-conformist worship’ for the Rothley Baptist Chapel dated 1800. Reminded me that what I accepted as normal was someone’s precarious struggle in the past.
June 30, 2021 at 11:49 am
Reblogged this on Andrew James.
June 30, 2021 at 11:59 am
Interesting. I wrote a blog about the Dig and the history behind it, both of 1939 and the early C7th. Of course, Raedwald was baptised at the bidding of his ‘overlord’, Aethelbert of Kent, and his royal family, the Wuffings of East Anglia, were not happy about it. That’s why he had a traditional pagan ship burial, though with some Christian grave goods. A case in point as to why Baptism needs to be entered into voluntarily, and with the support of the entire family? East Anglia did, within a few years, become fully Christian, thanks to Celtic, not Roman, missionaries.
July 1, 2021 at 9:42 am
Thanks for helping me with my second sermon as an ordinand!