While I was in Ireland last week loads of interesting things were going on elsewhere:
Liverpool finally got sold and bought. One lot of Americans went out (having done nothing that they promised when they took over the club) and another lot came in. Although we breathe a sigh of relief at the ending of one American dream, we clap the new owners with one hand while reserving the other one ‘just in case…’ If celebration is heartfelt today, there is also a great deal of suspicion. Having been fooled and humiliated once, we won’t (as The Who put it) be fooled again. Yet, it is almost embarrassing to listen to the language of the ousted Tom Hicks: he still doesn’t ‘get it’. But, at least Torres appears fit enough to play against Everton on Sunday…
Chilean miners were being released from 69 days of imprisonment a very long way underground. The world rejoiced, but this is only the end of the beginning. Mining safety has to be improved in a country where miners’ lives have thus far been cheap. And we know that the next months and years will bring huge challenges for the miners and their families: they will need massive support in the light of not only their trauma, but their new-found fame. Furthermore, the BBC overspent on its budget by covering this saga in such depth; will it now cover the stories of trapped miners in China and Ecuador similarly – or are some stories less interesting than others and some lives cheaper than others? The Chilean saga was gripping, but it also raises questions of value and perspective for the rest of us. In brief, was it just more entertaining for us?
The Bishop of Fulham has announced he is to resign and join the Ordinariate (i.e. become a Roman Catholic). His announcement speech used extraordinary language, claiming ‘persecution’ of ‘traditionalists’. Someone should do a linguistic textual analysis of this stuff – for a start it cheapens the word and concept of ‘persecution’. But, the notions of ‘they are forcing us out’ and ‘we have no responsibility- it is all being done to us’ has reminded me of the posts I wrote about ‘future foreshortening’ and the hierarchies of victimhood.
As I have often expressed here, I understand something of the dilemma facing those who oppose the ordination of women; but they need to take responsibility for their decisions about the future and not do the unhealthy thing of simply identifying themselves as a victim of other people’s decisions. I know from personal experience something of the cost of such demanding dilemmas (twice: once in secular employment and once in the church) – and how important it is to stop blaming other people (or ‘the evil institution’ as the Bishop of Fulham puts it). The language is the give-away in all this and it will repay careful examination one day. Meanwhile we continue to pray and try to support those facing these dilemmas – everyone loses in processes such as this one.
The thing each of these stories has in common is the importance of perspective – and how difficult it is to see through the eyes of others or dare to change our point of view. I was going to write today about a German exhibition, but I guess that will have to wait.