The Church of England has issued a new course aimed at providing a basic resource for catechesis – that is, nurturing people in Christian faith. Hardly controversial, one might think. The course was launched a few days ago and it provoked some media interest.

I haven't read what the Times seems to have published this evening (but gleaned from what is being said on Twitter), but it would appear that in a phone interview I gave this afternoon I said that there is no point trying to convert anyone anymore because the people of England have gone too far away from the faith.

Well, how interesting. Compare what the Times seems to be saying with what I actually said.

The new resource is called Pilgrim. It starts from an assumption that people know little, rather than that they already know a lot about Christian faith. This is clearly a strong point and one I illustrated from when I ran 'Open to Question' courses in my parish in Leicestershire in the 1990s. We need to assume little knowledge these days, use language that is appropriate to this changed situation, and enable all people – including those who have been Christians for a while but are not confident – to enagage in such a course without fear of being embarrassed.

Many such courses work on the same basis – that it is better to be as inclusive as possible and speak a language everyone can understand.

OK so far?

I then went on to say that religious illiteracy is an issue – that one cannot any longer (even in preaching) allude to a biblical story without telling it. Academics complain that students of art, literature and history have so little basic understanding of (or familiarity with) biblical stories or language that they simply cannot begin to understand … er … art, history or literature.


So, how does this get translated into the Church of England giving up on evangelism – when the whole point of such courses as Pilgrim is to evangelise and catechise?

How does an observation about the challenge of religious or biblical illiteracy become a surrender instead of a creative challenge – which Pilgrim takes up with creative imagination?

I will read the piece tomorrow and see how (apart from Twitter) I have been reported. If the Twittersphere is right, I will respond with a piece on media literacy.


Being away has made me feel a little detached from the sound and fury of home. But, as I used to work for them, I have followed the GCHQ/NSA business quite closely. It seems as if, suddenly and because of inept handling of the Guardian by 'the powers', people are waking up to the enormous ubiquity of surveillance in the UK.

So much has been written during the last few weeks (including this reflection from Der Spiegel in Germany) and I won't add to it here. But, what it all suggests is that – as I have written before now – (a) we need a public debate about the powers of 'the powers' who act in our name, (b) we need a public debate about what sort of security we want and expect, and (c) we need to ask if the answer to (a) and (b) has any consequence for the realism of our expectations.

We can't have our cake and eat it. If we want total security – which means giving security services some substantial leeway – there will be a cost in terms of privacy. If we want less surveillance, we must be forgiving when stuff gets missed by the security services.

Given that total security is an illusion anyway, I prefer to limit the powers of 'the powers' and then face the consequences. And I would resist complaint against the security services if/when stuff gets past them. We can't have it both ways.

If anything, however, all this Guardian/Snowden business demonstrates the importance of a free and professional press, capable of investigating and digging deep behind the propaganda. Which, of course, raises the further question about the viability of a responsible and professional press when the digital revolution is rendering the old business models obsolete and making it harder for good journalism to survive or thrive.

We have choices…


It does, indeed.

Cutting services and access to things that make individuals and communities thrive runs the risk of saving money from one pocket while thereby ensuring that more will be paid out from the other pocket in order to address the consequences of the former.

I haven't been writing much lately. This is because I have been working morning, noon and night on other matters since returning from the Bermuda gig. These 'other matters' include: (a) following up observations on the need for excellent broadcasting that interprets the world and human experience through a religion-shaped lens; (b) convening a meeting of Muslim leaders to discuss serious questions arising around the sexual grooming phenomenon and its implications both locally and nationally (including challenging the elision ethnicity with religion); (c) spending a day in a rural deanery, discovering more about the effects of austerity and other pressures on rural communities and parishes; (d) attending a dinner aimed at raising awareness of the work of the Church Urban Fund in turning round the lives of troubled people; (e) convening a meeting between Christian leaders and civic leaders in Bradford, aiding mutual understanding of some of the remarkable work done under the radar in supporting people in tough communities; (f) visiting an excellent Cancer Support centre and hearing about the funding pressures on local charities; (g) meeting with a local councillor and the Child Poverty board in Bradford to discuss some of the heroic efforts to support children for whom austerity brings undeserved misery.

And all the time I was up to this stuff (these are just the highlights of a demanding couple of weeks) Bradford celebrated the nationally-televised Bollywood Carmen (capping some great and positive recent media coverage of the place) and faced a serious threat to the future of its National Media Museum.

Pic. BBC Radio Leeds

The cord that runs through all this has at least two threads: money and human need.

Wherever one stands on the government's welfare cuts, it is clear that the choice of what to cut is not neutral. Nor is it obvious. Billions can be magicked up to save the banks – whose culture seems not to have changed a great deal subsequently – but the poorest in our country must pay the highest price at every turn. Local authorities have had their budgets cut to the extent that, all the flesh having been cut away, there is only the bone to begin to hack into. Councillors have been in tears as they make decisions they know will damage children and families and vulnerable people.

Choices, as always, are rooted in ideological assumptions about who matters most in our society. It would be no different if another party were in power; but, it does no harm to state the truth about the ideological motives that always lie behind economic priorities.

Local evidence sees a huge increase in demand from food banks – including from the 'working poor'. We see increasing numbers of children and teenagers arriving at school in the morning without having eaten. Some schools are hiding the real costs of this because they feed their children from their base funding, thus reducing the funds available for 'education'. I discovered today that if an eligible student stays on in a school 6th form, he/she is eligible for free school meals; if he/she transfers to an FE college, this eligibility disappears – which clearly distorts access options and raises other questions. I also hadn't realised that whereas the benefits system is operated by the Department of Work and Pensions, the funding of free school meals to needy children is the responsibility of the Department for Education – which seems both odd and not-very-joined-up.

According to Investor Today child poverty costs the UK £29bn a year. In other words, what is saved on 'welfare' is paid out again in addressing the consequences of cuts on the very people affected. Is this not weird?

And this is where the threat to the future of the National Media Museum comes in.

Not only is this one of three national museums in the north of England (the Railway Museum in York and the Science Museum in Manchester being the other two), it also offers free access to people who are being deprived at every other turn, and stimulation/education in the vital areas of science, industry, communications and technology. The National Media Museum is unique; it is not a luxurious frippery riding on the back of a cultural surplus in the north of England. It is unique. It's loss would be a national cultural and educational loss, not just a loss to Bradford and its local economy.

This threat emphasises and fleshes out the growing north-south divide. Noting the growing economic divide, health inequalities and life expectancies between people living in the north and the south of England, the Archbishop of York has commented:

I was shocked to hear of the cuts that our museums are facing. It is simply incredible that we are now considering cutting back on funding which benefits the whole community – investment which not only helps to educate future generations, but which also gives them a sense of their cultural heritage and identity… We need to recognise that our cultural heritage is an important part of our country’s history. A country which forgets its heritage becomes senile.

Increasingly it seems there is a growing economic divide between the North and the South. Too often we are seeing communities across the North of England bearing the brunt of the economic downturn. We need to see a level playing field. Whether we are looking at transport investment, education, employment, health or about where our children and grandchildren learn about what made our cities the fantastic places they are today, we need to put wellbeing at the centre. Everyone deserves the opportunity to blossom and flourish, regardless of where they were born.

No wonder, then, that Bradford is campaigning hard to ensure the future of the National Media Museum here. This museum contributes £24m per annum to Bradford's economy, provides 103 full-time equivalent jobs, and generates Gross Value Added of around £3.7m. The city is the world's first UNESCO City of Film and a Producer City that makes science and technology the foundation of its future. Local businesses are committed to this development. Bradford contributes £8.3bn to the UK economy and this is expected to grow. It is also the youngest city in England outside London.

Is it remotely conceivable that serious consideration would be given to closing a London museum of national importance? Why, then, are northern museums considered an easier target?

This all hangs together. Ultimately the decisions taken will speak eloquently of our national communal priorities. These will betray our ideological as well as economic assumptions. And underneath it all will seethe a pile of questions about our anthropology, our fundamental philosophy of the common good, and the gap between our words of 'social solidarity' (for example, “we are all in it together”) and the reality we fear to face.

And, one way or another, it will cost us.


Last night I was the president and preacher at the ordination of Nick Dill as the Bishop of Bermuda. The Cathedral in Hamilton was packed and it was – for us feeble Brits, at least – hot and sweaty. For me it was a privilege to represent the Archbishop of Canterbury here.

I know I am always banging on about this, but being somewhere different invites (or compels) you to look at 'home' through a different lens. Familiar themes and assumptions have to be re-thought when applied in a different context. So, preaching here made me ask basic and simple questions about what a bishop is actually called to do – when you strip away all the detailed stuff and try to identify the big picture of the church's vocation. I don't know what it feels like to be a bishop in Bermuda and I can't look through the eyes of people for whom this reality is in their DNA. But, I can recall the fact that a bishop is called to hold before the people – whoever and wherever they might be – the story told in the Bible of God's engagement with his people: that we are to give our lives in order that the world might see who and how God is.

If we lose the plot (the basic narrative of our vocation), we will lose the plot (the stuff that speaks to us of our identity – as Israel lost the land during the prophetic years of the eighth and sixth centuries BC).

Anyway, the hospitality, welcome, kindness and friendliness of the people we have met here is wonderful. The new bishop is hugely popular and is a source of hope and encouragement – and, I suspect, of necessary challenge.

I have also discovered the link between Bradford and Bermuda: Nakhi Wells, the Bradford City footballer who is very popular here. At the same time I read today that Liverpool's brilliant Luis Suarez is complaining that the British press don't understand him. Fan though I am, this is not a bleeding heart moment of sympathy. Suarez is brilliant, but he dives a bit, bites opponents and then feels 'misunderstood'. I'd hate to see him go, but, even given appropriate criticism of the British press, this is a fatuous reason for heading for Spain.

Oh well, better go and cool off in the sun.


I am in Leicester from yesterday until Saturday night leading a Meissen Delegation Visit. The EKD is focusing this year on 'tolerance' and interfaith issues, so we have a group of English and Germans learning about (and experiencing) interfaith co-existence in an English city.

Very pertinent that we arrived here as the murder of a soldier in Woolwich continues to shock. Yesterday we introduced the Germans to the 'Leicester story' – with quite a lot about Richard III – and ended the day in a Sikh gurdwara.

Today we will be joined by the Archbishop of Canterbury and the head of the EKD at the St Philip's Centre in Evington – a centre setting the pace for faiths working together (not just talking) in this complex city.

It is purely coincidental that we set the theme of the Meissen Delegation Visit a year or two back and we were only able to tie in the Archbishop of Canterbury once he had been appointed and agreed it. The murder in Woolwich changed the context in so far as the Christian response to it and to the fears of the Muslim community are concerned. Our primary concern has to be for the victim, his family and friends, those serving in our armed forces who do the will of our political leaders, and the community who witnessed these shocking events in Woolwich – the desecration of 'home space'.

But, Muslims have responded with unequivocal outrage to this murder. Yes, there is a fear of copy-cat behaviour on the part of other unhinged fanatics; and yes, there will be some who perversely see such brutality as justifiable in the name of some bizarre jihad. But, the response of Muslims has been immediate and straight – and this needs to be strongly encouraged.

Several newspapers this morning are urging Muslim leaders to be more proactive in addressing hate-preaching and the radicalisation of Muslim young people. They are being exhorted to take more responsibility for addressing some of the serious issues in their own communities. And that is OK. The question, however, is whether the rest of us will encourage them practically as they face this task, standing alongside them in these difficult and challenging circumstances.

The coincidence of the Woolwich murder with this Meissen Delegation Visit sadly adds an immediate emphasis to looking at what we are doing in the field of interfaith work in England – our response offering a cases study in how the English church responds to the immediate in the context of our long-term commitment to the common good.

The rest of today will help us look at both English and German interfaith perspectives. No hard questions will be ducked and the talking will, as always, be generous and straight.


It’s that time of year again. Easter is when the press do their ‘isn’t the church rubbish’ and ‘isn’t Christianity hopeless’ stories. So, in the middle of an excellent ecumenical Good Friday walk of witness in Ilkley, I got a phone call from a national newspaper about the story they are running on Easter Day.

Lindau crossI won’t spoil their fun (yet), but doesn’t this just get wearying? I would feel professionally a little embarrassed to keep doing the same thing every year and not find anything original or interesting to do instead.

Be that as it may, Good Friday happens to be a good day to think through this year’s shock charges against the Church. (That’s ironic, by the way.)

The Church of England is getting a bit of a kicking these days for not being ‘relevant’. I think the phrase this time is ‘out of touch’. Now, apart from the usual stuff about ‘out of touch with what or whom’, this sort of question in a poll simply tells us nothing. The main point, however, is that it has never been the job of the church to be ‘relevant’. Of course, the church has to live in the real world and understand/speak the language(s) of the cultures in which it serves. But, when ‘relevance’ is taken to mean that the Church should go with the flow of popular culture – for no other reason than that the popular culture is assumed to be unquestionably unquestionable – then the church has to dig into its tradition in order to find its bearings.

And what does this mean? Well, start with the prophetic tradition. The prophets of the Hebrew scriptures got a seriously hard time for saying what people (especially powerful people) didn’t want to hear, and for not saying what the people (especially the powerful people) did want to hear. Being popular or ‘relevant’, whilst nice and affirming, can never be the primary motivating aim of the Christian church. If, for example, we are to change our mind/practice on ethical questions, then we must do so because it is right to do so and not (as some politicians and media commentators seem uncritically to think) because ‘most people think this way today’.

wpid-Photo-10-Apr-2012-1307.jpgAnd the Good Friday light on this? Well, as I observed in Ilkley this morning, if Jesus had been asked to submit a business plan before going walkabout in Galilee and beyond, he would never have got the contract. Three years and then dead? Call that ‘being relevant’? Was Jesus ‘in touch’ with popular culture? Dead in less than three years was not an encouraging fact for people who think the business of God’s people is simply to give people what they want, to say what they want to hear, or do what people want them to do.

Just read the first few chapters of Isaiah. Or any of the Gospels. Or… er… anything else in the Bible.

The second charge (yawn) is that the church is doing a bad job at offering moral leadership. It doesn’t take much thought to realise that this is closely linked to the first charge. I remember Rowan Williams saying to me that when people ask him to lead, what they really mean is to go in the direction they want to see him go in. And when they ask him to be prophetic, they simply want to hear him say loudly what they want to hear him say loudly. To not lead in their direction and to not say loudly what they want to hear means quite simply that he is not leading and is not prophetic.

Let’s take a moment of embarrassed silence to think about the nonsense this represents.

OK, that’s that dealt with. But, what the story does challenge the church with is (a) how to articulate its story and its life in languages that can be heard and understood, (b) to engage in conversation with culture rather than simply shouting at it (which is what some people mean by ‘moral leadership’), (c) to get stuck into the world as it is in a way that offers an alternative to the usual cycles of destruction and violence, and (d) to be more confident in putting itself ‘out there’, even if we get a good kicking (deserved or underserved), get ridiculed or end up having to say “we got it wrong”.

After all, what’s the worst that can happen? Unlike some Christians in today’s world, no one has tried to martyr most of us yet.

wpid-Photo-12-Apr-2007-0945.jpgGood Friday confronts us with mortality, death, endings and the bleeding loss of a world and a future – the disillusionment and betrayal of those who dared to think that God might be present in their world and found their hopes bleeding in the dirt of a rubbish tip on the edges of Jerusalem. If we stay with today’s experience, we might as well pack up and go home. But, Sunday will come and those who thought Friday confirmed the world’s mantra that ‘might is always right’ will find some embarrassment by Monday.

I am not worried about being relevant or having my leadership criticised or ridiculed. I am concerned about how we tell with credibility, conviction and imagination the story of Easter surprise – shining new light into a world that too often accepts that death, violence and destruction have the last word.

The last week has been a bit … er … busy. But, that didn't stop the questions flying around my head.

1. How does the press manage (a) to have the brass neck and (b) not to laugh when telling the rest of us that they alone should be accountable only to themselves? Everyone else must be regulated, reported on, “held to account”, but the press must be completely “free” – to shred people's lives with impunity. Leveson's recommendations on statutory underpinning were made precisely because no one trusts bodies that want to run their own regulation. The point of regulation is that it should be independent – and self-selecting bodies don't fit that bill.

2. Would Leveson create a Soviet scenario? Don't be ridiculous. Comparisons with Pravda are utter nonsense and the newspaper industry knows it. If any of these guys had ever read Pravda, they would know that like is not being compared with like.

3. Will the Archbishop of Canterbury ring the changes in and for the Church of England? Who knows? He needs the space to recover from the last couple of days and then get down to business. Tough call, but he will be backed by his bishops as the brown stuff is poured on him.

4. Whose agenda is running when the BBC report his sermon at Canterbury Cathedral yesterday and remark at the beginning that he didn't mention women bishops or gay marriage and conclude by saying that he won't be able to escape these issues for long? Remarkable! If he had referred to these issues, the church would have been accused of being obsessed with gender and sex; he didn't, so we are accused of running away from them for a day. It isn't the church that is obsessed with these issues to the exclusion of all else, is it?

5. Why did I sell my best fantasy league players and get stuck with the ones that get injured or earn me no points? Never, ever, take me on as a football manager.


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