There is a fundamental question underlying responses to the current migration and refugee challenge in Europe. In the question behind the title of Primo Levi's arresting book, it is simply: what is a man? What is a human being?
If the answer is that a human being is valued according to their economic contribution, potential or liability, then that will have a profound influence in shaping our response, both emotionally and intellectually.
If, on the other hand, a human being has inherent value – not simply because she exists or is valued by those who say she has value, but because she is made in the image of God and infinitely loved – then the response will be consistent with that. A Christian response must begin with a biblical understanding of what makes a human person – everything else has to flow from that.
It sounds a bit academic to ask a question of (what I call) theological anthropology in the face of such immediate need, but it is important that we do. It is important that our political leaders are clear about their answer to this question and why they think what they do think.
Taking this seriously will help us to distinguish between a response dominated by cost benefit analyses and one shaped by a humanitarian assumption that chooses to make a choice of principle and then pays the price (socially, financially, economically, and so on). Yes, the economic and social questions need to be raised and faced; but, do they follow a committed response to immediate need or precede it?
When listening, viewing or reading coverage of the current challenge and political responses to it, I think this is the question to ask in order to understand what motivates the response.
(I wrote this while listening to a lively debate at the EKD (German) Kirchenkonferenz on what statement to make about these matters. The statement will be published next week and I will publish it on this blog as soon as I get the final published version.)